薪火志THE FLAME JOURNAL中文 / ZH

Jingdezhen porcelain-making by hand: follow an object through its stages

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When looking at a finished porcelain bowl, start with a question: what happened after it took shape? The official account of Jingdezhen porcelain-making by hand (景德镇手工制瓷) describes forming, finishing, decoration, glazing and firing as connected stages. It also emphasises the historical division of skilled work. One way into this craft is to follow how the work passes from stage to stage before appreciating the finished piece.

Place a demonstration within the process

When watching a demonstration, first note the name the presenter gives to the stage. Are they working with clay, an unfired body, or an object that has already been fired? Does this step change the outline, surface or decoration? Then ask what comes before and after it. These are observation prompts, not instructions for handling clay, glazes or kilns yourself.

The original account uses terms including 拉坯, 利坯 and 画坯. A 2009 field report carried by the China Intangible Cultural Heritage Website helps distinguish the actions:

  • 拉坯 (lāpī), wheel-throwing: shaping clay by hand on a rotating wheel.
  • 利坯 (lìpī), trimming: cutting away material as the unfired body turns, to refine uneven thickness and surfaces.
  • 画坯 (huàpī), painting the unfired body: painting patterns onto it.

These brief explanations help identify the actions; they are not full instruction in each process. The cited report does not establish today’s staffing or demonstration arrangements either. If a term is unfamiliar, keep the Chinese wording alongside your notes on the action and explanation. If you are uncertain about its translation, ask the presenter to explain first. Do not describe watching one demonstration as having seen the entire making of an object.

Notice the work of different people

Wang Yansheng’s official profile records that he began learning from his father at eleven, joined the tableware group at Jianguo Porcelain Factory as a wheel-thrower in 1949, and later taught others. This offers a specific example of specialised work and transmission: the account focuses on his wheel-throwing experience, which does not establish that he completed every stage of each object himself. The profile is not used to confirm today’s staffing, demonstrations or bookings.

Try a specific question: “Who formed, decorated and fired this piece?” The answer may help you understand this particular work, but it cannot automatically stand for the whole city or every workshop. In your notes, separate the actions you saw, the explanations you were given, and the stages that remain unconfirmed.

If a display label gives only one name, you can ask which part of the work it refers to. Understand what the credit means before discussing individual style; do not assume that one name establishes responsibility for every stage.

Compare two other ceramic accounts

Start with surface treatment: the Jingdezhen account includes glazing among its connected stages, while the Yixing zisha account describes vessels as generally unglazed inside and out, showing the clay’s own texture. “Generally” does not mean “all”: the same Yixing account also lists coloured-glaze decoration. This compares processes in two local ceramic traditions. The presence or absence of glaze cannot authenticate an individual object’s place of origin.

After reading, open the pages on Longquan celadon and Yixing zisha. Use the same three questions to take notes: how is the piece formed, how is its surface treated, and what firing information does the account provide? Leave a blank where the material does not explain something. This comparison helps organise your reading. It does not rank different crafts, nor can appearance alone authenticate an object’s place of origin.

What does this recognition record establish?

This page concerns the national traditional-craft project 景德镇手工制瓷技艺, submitted by Jingdezhen, Jiangxi Province: first batch, 2006, reference Ⅷ-7. Recognition concerns a cultural practice, not every product labelled “Jingdezhen”. This site promotes culture without commercial relationships, and the English name is an editorial translation. Citing the project record does not indicate a partnership with a workshop, maker or seller.

Read the original Chinese source. Before watching in person, use the visit preparation questions to check opening arrangements, booking and permission to take photographs separately.

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What supports this page?

China Intangible Cultural Heritage Website

Yixing zisha pottery-making ↗ (宜兴紫砂陶制作技艺)

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China Intangible Cultural Heritage Website

Jingdezhen porcelain-making by hand ↗ (景德镇手工制瓷技艺)

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China Intangible Cultural Heritage Website (source: Economic Daily)

Jingdezhen: a continuing porcelain tradition and developing skills ↗ (景德镇:瓷韵千年流淌 技艺日益精湛)

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Ministry of Culture and Tourism information disclosure (reproducing a State Council document)

State Council notice announcing the first national list of intangible cultural heritage ↗ (国务院关于公布第一批国家级非物质文化遗产名录的通知)

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China Intangible Cultural Heritage Website

Wang Yansheng ↗ (王炎生)

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These sources support the cultural account or record fields shown here. Our summary does not authenticate products or establish a partnership or additional endorsement.